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Volunteers sought

Volunteers are needed to visit frail, elderly people, to shop with or for an elder, to drive an elder to and from their medical appointment, and to provide respite care to family members caring for a loved one who needs constant care. All that is required is a warm, loving heart and one or two hours of your time each week. A two-hour training session will provide you with information and basic skills to make a difference in someone’s life. The next training date sponsored by Interfaith Volunteer Care Givers of Greater New Haven are September 9 10-noon, East Haven Senior Center, 91Taylor Ave. or September 22 1-3 p.m., West Haven Senior Center, 201 Noble St. 

Please call IVCG at (203) 230-8994 or email carenh@snet.net for more information and to register.

Historian's Corner
By Dan Shine

Why Are There Seven Days in a Week? PDF Print E-mail
Thursday, 09 September 2010 00:00

It’s an intriguing question, isn’t it? And the answer isn’t entirely Biblical. In ancient times, the Romans had a 9-day week; the West Africans observed a 4 day week; The Egyptian week was 10 days, and the Mayans somehow had both a 13 and a 20 day week. So where did the commonly accepted 7 day week come from, and how did it become so universally accepted?

Some signs point toward the ancient Babylonians, who were avid astronomers. It is conjectured that they wanted to devise a useful time period that was shorter than a month and longer than a day. Since the moon has four phases of approximately 7 days each, it appears that this was their choice. It might be added that they considered the number 7 to be sacred. Of course, the Mosaic Sabbath of the Jews became the Christian week as well, in observance of the story of Creation, which is found in the book of Genesis. As the Romans adopted Christianity during the reign of Constantine, they also adopted the Judeo-Christian 7 day week, and spread it to the rest of Europe. Later, the expanding British Empire spread the 7 day week around the world.

Naturally, the next question is: where did the names of the days come from? Some of them are easy to figure out, others are not—generally, our days are named for members of the solar system, or they are named after Anglo-Saxon or Nordic gods:

Sunday: so named for the Sun.

Monday: so named for the Moon.

Tuesday: named after Tiw, god of single combat and heroic glory in Norse mythology.

Wednesday: named after Woden, a mythical German King and leader of the Wild Hunt, in which the multitudinous spirits of the dead would race across the night sky, in mad pursuit of their hapless human prey.

Thursday: named for Thor, the hammer-wielding, red-haired and bearded god of thunder found in Norse mythology.

Friday: named for Freya, the Norse fertility goddess. Enough said.

Saturday: so named for planet Saturn.

So which week is just right for you--four, seven, nine, 10, 13 or 20 days? It’s not likely that the current system, which is now over 3,000 years old, will change anytime soon!

 
The Lighthouse PDF Print E-mail
Thursday, 02 September 2010 00:00

When we look across New Haven Harbor on a clear day, it is easy to spot the white monolith of the Lighthouse at Five-Mile Point, so named for its distance from downtown New Haven. A lighted beacon shone from that spot for 73 years--but not always from the structure that we see there today.

 From the earliest days of the white settlers, New Haven has been a significant trading port for the East Coast and the West Indies; and also from those earliest days, the shale outcroppings of Lighthouse Point, or Five Mile Point have been a significant hazard for vessels entering and leaving the harbor.

 Thus, New Haven had to have a lighthouse. The original small, shingled structure was made of wood in 1805; it was but 30 feet tall, and its simple beacon was lit with a whale oil flame. The light was visible from a distance of 5-12 miles, depending upon conditions.

 In 1847, a second lighthouse was built on the same spot, at a cost of $10,000. Like the other Connecticut lighthouses, it was octagonal in shape. Its beacon was magnified by a brand-new technology -- it used a fourth-order Fresnel lens. The new lighthouse, made of East Haven sandstone, was 65 feet tall, and rose 97 feet above sea level. This structure served as New Haven Harbor’s lighthouse until 1877, when the Southwest Ledge light was built on the present site of one of New Haven Harbor’s breakwaters.

 The lighthouse keeper and his family lived in brick structure that is adjacent to the lighthouse; this was connected to the lighthouse by a wooden passageway, which has long since disappeared. In general, lighthouse keepers had large families; the keeper was responsible for maintaining the lights, mirrors, brasswork, and taking care of any other details that would keep the beacon visible--without fail--each and every night. The lighthouse keeper’s wife earned extra money from the neighbors by performing light housekeeping for them (sorry, bad joke).

 It wasn’t an easy life; maintaining the light could become downright hazardous to the lighthouse keeper during high winds and foul weather.

 In 1924, the City of New Haven purchased the now-defunct lighthouse, along with its land and buildings, and Lighthouse Point Park was created; the park has operated continuously ever since. During the 1920s, the park and its ball field attracted baseball legends Babe Ruth and Ty Cobb. Today, the grounds are open year-round, but the lighthouse itself is usually closed; park rangers do open the lighthouse on a limited basis for tours. The park, it should be noted, is one of the most popular spots for bird watching along the entire East Coast.

 Thus, The Lighthouse, a New Haven landmark, continues to stand, and hearkens back to the glorious days of New Haven’s maritime heyday—days of adventure and romance, when wooden ships traveled under the power of sail and steam.

 
Sal’s Barber Shop PDF Print E-mail
Thursday, 26 August 2010 15:24

In a lifetime of hair cutting, Sami Ziada has seen it all:  crewcuts, flat tops, mullets, Chicago’s, fades, pony tails, Beatle haircuts, shag haircuts, punk haircuts, Mohawks, tails, stripes, numbers shaved into the hair.  And short sideburns, mutton chop sideburns, long skinny pointed sideburns, you name it.  And beards:  clean shaven, moustaches, full beards, goatees and back.

 Hair lengths and styles have been an active part of men’s fashions since prehistory, and Sami Ziada has been part of the ancient profession of barbering for a long time -- 66 years, to be exact.

 And he wouldn’t have it any other way.  Sami’s uncle John taught him the art of cutting hair when he was an eight-year-old growing up in the Middle East; he has been at it ever since. 

Born in Ramallah, Palestine in 1935, Sami arrived in America in 1953, as an enterprising young immigrant.  He then began cutting hair at Grace New Haven Hospital, where he first met his future boss, Sal Montalto in 1957.  But the road to Sal’s was not to be a direct one.  First Sami opened his own shop on Legion Avenue in New Haven—Sanitary Barber Shop it was called.  In 1959, Sami returned briefly to Ramallah; then in 1960, Sami joined Sal Montalto and John Paolillo at Sal’s.  Back then, there were twenty-four barbers in West Haven; and in Sami’s words, it was the golden age of barbering.  Short hair was in; and there was something then called the Fifty-Two Club, made up of men who got their hair cut every week.  Weekday mornings, they’d be lined up when Sami arrived at his shop; they were looking for a quick haircut before they began their workdays at Armstrong’s and Miles Laboratories.

 Recently on a quiet afternoon, Sami and his partner John Cirillo took a break, as he reminisced about customers he has known, and haircuts he has given:  Judge Robert Bork and his family, Yale president Kingman Brewster, Jr, most West Haven mayors, many of our policemen, firemen and teachers, along with our prominent businessmen.  Sami has known them all:  the common men with their quiet lives, and the public men who made the headlines.

 And the barbershop’s appointments are pieces of history in themselves:  the chairs, which were Sal’s, are 102 years old; and they have witnessed untold thousands of haircuts and shaves.  The mirrors and the grey marble trim and chromed cases that surround them are eighty years old; they came from Germany, and were bought at auction at Madison Square Garden in 1955.

 When asked about his trademark greeting, where he calls everyone “cousin,” Sami says this:  “I grew up in a town where everyone who lived there was descended from one man.  We knew we were all related to each other, so whenever we would see anyone in Ramallah, we said, ‘Hi cousin.’  It’s easier and easier for me to keep saying that now, because these days, it’s harder and harder to remember their names.”

 Will Sami ever retire?  He laughs, “Never—God willing!”  For Sami is one man who truly loves his work and his customers. 

 
Campbell’s Grave Ceremony, 1891 PDF Print E-mail
Thursday, 12 August 2010 00:00

Is there a curse on those who would disturb Campbell’s grave?

 In 1891, civic-minded individuals from New Haven and West Haven erected a small monument to the memory of Adjutant William Campbell, just across the Post Road from present-day University of New Haven, and a short distance from where he was shot during the invasion of New Haven on July 5, 1779.  The unveiling of the monument was marked by a large gathering, a ceremony, speeches and patriotic music.  The area then adjacent to the gravesite was fairly unsettled, and the Post Road was more of a dirt lane through woods and pastureland.

In light of the considerable recent interest in the Adjutant Campbell gravesite, your historian wishes to offer some of the text from that ceremony.  This text offers significant insight into the sentiments and wishes of the citizens on that day.

From the “Introductory Address” by Simeon E. Baldwin, president of the New Haven Colony Historical Society: For more than a hundred years, this solitary field has been of peculiar interest to the citizens of New Haven. 

The third anniversary of the Declaration of Independence was marked on the shores and waters of Connecticut with the discharge of cannon and military display, but it was the fire and march of a hostile army.  When the day closed, our harbor was lit by the glare of troop-ships, and soon after midnight the alarm rang out from the bells of the churches.

The next morning by sunrise, the British were upon the beach by Savin Rock.  West Bridge had been taken up and their course was shaped for the Westville Road.  Crossing the hill, William Campbell, acting as adjutant of the Guards, rode forward to reconnoiter, and fell, mortally wounded, by the roadside, a few rods from where we are assembled. 

Here in the dead of night, they made his lonely grave, marked after fifty years by a rude stone, set up by one of the founders of the Historical Society, John W. Barber, but which has long since yielded to the touch of time.

And here now we come again, to place above his dust a more enduring monument and to consecrate this spot in perpetual memory of the brave days of old.

Adjutant Campbell fell here in the discharge of his duty to his king and country.  He fell also by the hand of one who was thus discharging his duty to his country—a country without a king.

He went to his death fresh from a generous act of kind humanity to the minister of the village church at West Haven.  His own merit had called him from the ranks in days when the British army was mainly officered by men whose commissions had been bought, not earned.  In the freshness of his youth, in the line of duty, in the front of battle, he fell in a foreign land, to sleep in a stranger’s grave.

The owners of this ground have given it to the Historical Society to keep as his burial place forever; and mainly by the good offices of his countrymen who live among us, it is to be marked by the granite boulder we are to unveil today.

Standing on this hill-top, with its matchless view of our beautiful city with its peaceful bay and encircling cliffs, we look across the valley to the lofty monument towering above East Rock, which commemorates the heroes of the Revolution and of three later wars; glad that so grand a memorial has been raised to our patriot dead; glad also that we live in an age which reverences bravery and humanity, both in friend and foe, and that here we can show that reverence by this solitary grave.

From the” Response on Behalf of the Historical Society” by John T. Blake:

“Blessed are the merciful!”  That simple and impressive epitaph is the irresistible appeal of this lonely tomb for reverence in the name of gratitude, of humanity and of religion.  As we read those words, the Founder of Christianity himself seems to be standing guard above it, and saying to all who approach in the spirit of enmity or of heedless desecration:

“Good friend, for Jesus’ sake, forbear

To dig the dust enclosed here!

Blest be the man that spares these stones,

And curst be he that moves these bones.”

Let us be ever mindful of the wishes of those Nineteenth Century West Haveners who came before us, and who now themselves are relegated to the pages of history.

 


 
Historian's Corner PDF Print E-mail
Thursday, 17 June 2010 00:00

What is a Father?

 Father’s Day originated as local celebration in 1910 in Spokane , Washington .  In 1924, President Calvin Coolidge supported the establishment of a national Father’s Day.  However, the gears of government often turn slowly, and it wasn’t until 1972 that the permanent national observance of Father’s Day was a reality.  This week, your historian defers to the late Chaplain Bob DuVall of the US Army’s 75th Infantry Division Veterans Association; Chaplain DuVall had some very touching thoughts concerning fatherhood:

 A father never feels worthy of the worship in a child’s eyes.  He is never quite the hero his daughter thinks; never quite the man his son believes him to be, and this worries him--sometimes.  So he works too hard to try to smooth the rough places in the road for those of his own who will follow him.

 A father gets angry when school grades are not as good as he thinks they ought to be.  So he scolds his son--though he knows it is the teacher’s fault.  A father gives his daughter away to another man who is not nearly good enough--so he can have grandchildren who are smarter than anybody’s.  A father makes bets with insurance companies about who will live the longest.  One day he loses--and the bet is paid off to those he leaves behind.

A father gives strength by sharing his strength, happiness by sharing his love. 

A father is someone who knows that giving makes living a pleasure and that thoughtfulness is the best measure of a man.

A father is neither an anchor to hold us back, nor a sail to take us there, but always a guiding light whose love shows us the way.

Whenever, wherever, however he is needed, a father is always there.

A father’s love is strong in its gentleness, gentle in its strength.  It helps you reach new heights of happiness, new depths of understanding, new dimensions of life.

Fathers have a knowledge of life and love not found in books, but in the heart.

There is no one like a father to care so completely, give so quietly, teach so gently, love so much.

I do not know where a father goes when he dies; but I have an idea that after a good rest, he will not just sit on a cloud and wait for the girl he loved and the children she bore.  He will be busy there too--repairing the streets, oiling the gates, fixing the stairs, smoothing the way.

Best Wishes to all those who uphold the honorable traditions of fatherhood


 
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News Briefs

Center marks 43

The Allingtown Senior Association will celebrate its 43rd anniversary with a dinner dance from noon-4 p.m. Sept. 15 at the Westwoods Italian-American Club, 85 Chase Lane.

Dinner choices are prime rib, fillet of fish or chicken parmesan. Tickets, which cost $19 for members and $22 for guests, are available at the Allingtown Senior Center, 1 Forest Road. The deadline for tickets is Sept. 13. For details, call (203)937-3509.